Dealing with Intrinsic Human Value

Prelude | Essence and Potentiality | Definitions | What is human? | Intrinsic Value of humanityOf fetuses, infants, disabled, and others (Part a)Of fetuses, infants, disabled, and others (Part b) | Functionalism and Utilitarian ethics revisited | Conclusion

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After reviewing this series, what can we conclude? If we give consent to the idea that all human beings, from the embryo to the elderly, from the able-bodied to the disabled, what of it? What are we supposed to do with this information? Though there are multiple applications, I can think of a few:

  1. On the personal level, we must start treating humans with dignity. This means we must cease giving into a materialistic culture. In a materialistic culture, attributes other than a person’s humanity determine the value or worth of a person. Things such as looks, wealth, athletic ability, and other accidents to our essence are elevated above the essence itself. When this occurs, we lose sight of the fact that all humans are intrinsically valuable. This can lead to some negative consequences, some as small as making someone feel left out to actually killing people because they are different. Thus, we must recognize in our own personal lives that all humans hold intrinsic value.
  2. We must support legislation and Constitutional amendments that support the sanctity of life at all stages of development. We must support legislation and legislators that actively seek to prevent stem cell research, abortion, and other destructive medical research. We must support legislation and legislators that protect the elderly and disabled. We must likewise support legislation that protects the sanctity of life even when it puts other issues – such as economics or political power – on the back burner.
  3. We must re-evaluate our approach to the world. Rather than flexing our military might at the first sign of trouble, we should seek every opportunity to end a crisis without bloodshed.
  4. We must get more literature into the hands of the public and make information on the intrinsic value of humanity more readily available. Much of the problem in the modern world is that most people simply don’t think about this issue. They innately know that human life is valuable, but fail to define what it means to be human. Rather than defining it, they let others define it for them, which in turn leads to arbitrary definitions of humanity. Arbitrary definitions lead to arbitrary laws, which is the current status we find ourselves in.

There is much more that can be done than the above four examples, but I hope they lay a good foundation.

This series is now complete (for the most part). Though I don’t see myself adding anything to this series, I will continually edit each relevant post as more information and critiques come available.

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